TOP 130.
Church plus State Oppression.
121) Christendom: the historical Orthodox concept of Christendom, closely linked with its almost twin heresy "Christian Empire" is one based in tyranny, bloodshed, and imprisonment and no real freedom, ( murder ) ( churchianity ) ( tyranny )
( authority ) ( people ) ( laity ) ( Empire )
122) Serfdom : the social / economic sins by a church that "cannot err"
( murder ) ( churchianity ) ( tyranny ) ( authority ) ( people ) ( laity ) ( Empire )
123) Churchianity - (derogatory) Any practices of Christianity that are viewed as placing a larger emphasis on the habits of church life, rites, rituals, and man made traditions, rather than on biblical theology and spiritual teachings and example of Jesus. ( churchianity )
124) Crypto-converts: their enforced pseudo "conversion" by threats. what kind of religion threatens people with prison, death or persecution if they do not pretend to convert? Huge numbers forced under their phony "saints equal to the apostles", Emperor Charlemagne etc
( murder ) ( churchianity ) ( tyranny )
( authority ) ( people ) ( laity ) ( Empire )
125) They are spiritual drunkards (Rev 17). INDOCTRINATION of children helps produce this. ( churchianity ) ( children ) Thus a low score on the "Corruption Perception Index".
126) Orthodoxy is an Anachronistic Faith (see 162): the sinister use of uniforms in the faith, and crowns and miters, is based on anachronistic comparisons with the old Roman Empire's clothing. Same with architecture and artifacts. They draw pseudo authority from an Empire that was from the start always evil. (conceptual)
( hypocrisy )
127) Ethno-Phyletism issues: this is a tricky issue as some churches where this "sin" goes on are in war torn areas where they wish to avoid people like shooters and suicide bombers and thus wish only to fellowship with people of the same ethnicity. (racism) ( murder )
128) Movable doctrines - "Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them." Proverbs 5:6. Orthodoxy give far less specific answers than Catholic scholars. If it became an embarrassment to them that their doctrine Jesus earned the resurrection for all means he died to burn people in Hell, I guarantee they would change it and say that they were misunderstood.
(conceptual) ( hypocrisy )
129) "All your sins will be forgiven if you go out on The Crusade" - I have yet to find out if the Orthodox Titular Head made the same promise in the Crusades in which the Byzantine half of the Empire participated. Remember that Orthodoxy makes the oxymoronic claim of being pacifist, which is more like in real terms the clergy don't fight, the "laity" must fight. If the Byzantine Orthodox were really pacifist and said so either the Catholics or Arabs would simply walk in and take over the Eastern part of the Empire unopposed. The Orthodox doctrine on this is an insult to the intelligence of their own church goers.
130) The persecution. imprisonment, murder, torture and banishment of real Christians. ( murder ) ( churchianity ) ( tyranny ) ( authority ) ( people ) ( laity ) ( Empire )
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TOP 140 .
131) Canonization in Orthodoxy is called "Glorification to sainthood" - the form of - but Romans 1 tells us all believers are saints. ( saints ) ( churchianity )
132)
133) Changing the meaning of the Greek expressions "believe on" and "believe in" - this means in Greek "to trust in" or "rely on" Jesus for salvation, obviously this is changed by Orthodoxy, just as the word grace is changed.
( salvation )
134) The Three hierarchs (three heretics actually). refers to
1) Basil the Great (also known as Basil of Caesarea), 329 - 379 AD,
sins: rules for monastic life (unbiblical), contributions to heretical canon law, and contribution to liturgies. (for centuries the Orthodox told the uneducated public he wrote the Liturgy of St. Basil now they try to retract that.
2) Gregory the Theologian (also known as Gregory of Nazianzus) . 330-389 AD,
sins: propagated the heretic Origen, Gregory seems to have been an early sacerdotalist (if so he was one of the most evil men who ever lived), his friend Gregory of Nyssa, may have supported some form of the doctrine of apocatastasis,
3) John Chrysostom. (researching) ( saints ) ( bogus saints )
135: Mortification: this topic has some biblical credibility, but not when it is used as a religious deception device, especially in the sense of it achieving purity or the forgiveness of sin, or connected with the hesychasm or monasticism.
( monks ) ( Catholic ) ( mystics )
136) Oversimplification of the character of God:
the Orthodox oversimplify God's character by saying that if God is love (a scripture) he cannot have wrath. It is a puerile oversimplification of God's character, (do we not also naturally and rightly feel angry about many of the worst crimes we hear of?)
They will even compare a God who has wrath with with demons like Baal and Moloch, in other words they say if God has wrath (he does) he is a sinner!!! Do not forget by saying these things they are talking also about the Holy Spirit.
This is involved in 2 other heresies
1) No wrath of God means no fires of Hell (loving them tortures them in Orthodox theology)
2) Jesus never saved us from the wrath of God when he died and rose again, as if he did he achieved salvation for us all on his own, a truth that destroys Orthodox pretensions about a process of salvation that is a synergy. ( God ) ( Hell )
137) Forgiveness of sin through Calvary denied - absurdly Orthodoxy argues that as Jesus forgave individual sin before the cross and resurrection. the gospel does not bring forgiveness to mankind (as if it did their junk priestcraft/works gospel falls apart). The fact that the gospel is not necessarily the only way God can forgive sin does not stop the fact that sin was and is washed away by his blood. One must remember the resurrection adds justification (to be made just in God's sight) as well as his crucifixion dealing with sin. ( salvation ) ( gospel)
138) Reconciliation
and the Hypostatic Union -
(notice they do not say salvation) In Orthodoxy reconciliation happens in the hypostatic union when Christ is conceived or some say born (the combination of divine and human natures in the single person of Christ.) when the perfection of God and "humankind in its totality" (that is human nature as a collective) are inseparably united in Jesus, (all that is Creator and all that is created) so God reconciles humanity to himself in the person of Christ.
The cross - in Orthodoxy is Christ entering into death to destroy the power of death, not to forgive sin (>>>) wow heresy. Jesus did not die to earn hell for those who would not be otherwise resurrected.
Eastern Church tends towards a therapeutic model of which sees sin as illness,
( salvation ) ( gospel)
139) Renunciation of Errors (in Chrismation ceremonies) - renounce in public the Reformation and the Protestant / Evangelical gospel as false. Laughably they then later on masquerade as Evangelicals as the simple Evangelical gospel is too powerful to oppose. ( salvation ) ( gospel)
140) Denial of "the works of the flesh". The Orthodox are very tricky about this issue. They deny the doctrine of Catholicism of "venial sin and mortal sin" but avoid the more directly biblical issue that certain sins are put in the special classification of "works of the flesh". ( sin ) ( LAW )
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TOP 150.
141) A cherry-picking form of The Judaizing heresy - they cherry pick the old law now quote "done away" as if the old testament is there for them to pick and choose laws, and create a new syncretic faith (which is exactly what they have done). What is different about Orthodoxy is (unlike most Judaizing cults) the laws they cherry pick from Mosaic Law are blended with traditions that are entirely anti Mosaic Law (like leavended wine and bread in communion) and even aspects of antisemitism. They do not seem to understand old law was done away, was draconian ("that neither we nor our fathers could bear" - Peter) we do not pick, choose and reinvent bits to keep now, like "holy beards" or golden artefacts in the temple.
note: It is indeed a paradox that Eastern Orthodoxy is on the one hand strongly resists the Judaizing heresy of the so called "Hebrew Roots Movement" yet they have invented a syncretic religion that involves cherry picking old testament concepts and laws and mixing them with the new testament law. ( salvation ) (LAW)
142) They deny the character of the new covenant which is freedom - the new covenant is characterised by freedom in Christ, they adopt the most draconian concepts of the old Mosaic Covenant (described as done away) in order to bring believers in the new covenant era into religious bondage to clockwork religious concepts like keeping a plethora of feasts. In Christ we have freedom about days (Rom 16) and we have freedom in food (Col 2:21) what is more the imposed fast days and food regulations break another of Christs teachings - to keep your fasting a secret. ( salvation ) (LAW)
143) They deny the Millennium Kingdom - as far as my studies go so far, the Eastern Orthodox religion are amillennialist in their theology, probably because they cannot stand the thought Jesus will return, reign here, sweep away the fake sacerdotalist ministry, and rule with those who would not take the mark of the beast. In other words the Eastern Orthodox fake ministry will be swept away.
( Eschatology ) ( authority )
144) Candle lighting - are considered sacrifices to Mary and saints. Mentioned in Rev 18 as sins of the Whore of Babylon. More ritualism and churchianity practices instead of an ongoing relationship with God. They simply discovered people love to light candles, and used this human fascination to destroy human souls. Candles are often used in witchcraft. ( witchcraft ) ( prayer )
145) The liturgical year - the cycle of liturgical seasons, feast days, including celebrations of saints, to be observed in a display of foolish clockwork religiosity, having portions of Scripture to be read out like robots either in an annual cycle or in a cycle of several years. ( salvation ) ( liturgy ) ( forgery )
( spirituality)
146) Canon Law - an admixture of truth and heresy that to the Orthodox has more authority than the new testament. (LAW)
147) Cathedrals - God's Cathedral in Acts was to be in nature by a river. Building big church buildings is largely an insult to the poor. ( churchianity )
( religious hypnotism )
148) Leavened Bread & alcoholic wine in the eucharist - the evidence of scripture would suggest the wine and bread were both unleavened. ( the mass )
149) Nepsis linked with Catharsis: Parallels could likely be made between nepsis and Jewish devekut. showing yet another Talmudic type root of Orthodox whoredom with religions. Both nepsis and catharsis have elements of truth but were systematized in links with monastic religious pretentions. ( monks ) ( gurus ) (Catholic)
150) Forbidding to interpret and have doctrines on the Book of Revelation - a clear attempt to hide from the Orthodox the evidence that Orthodoxy is a daughter of the Mother of Harlots. note... when Orthodoxy itself does interpret Revelation they seem to make one heresy after another - the woman in Rev 12 is Mary instead of Israel, they are amillennial, they claim the presence of incense in heaven means it is a divine directive to intoxicate church goers with clouds of it. ( eschatology )
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TOP 160.
151) The Canons of the Council of Nicea, and Nicene Creed (325) (and other Creeds) contain much heresy, yet are treated as if on a par with scripture.
( authority ) (LAW)
152) The church tradition (and thus infallible) that Cremation destroys the soul.
that any should could be annihilated is heresy, but this also denies Hitler (if he was cremated) escapes eternal punishment. ( tradition ) ( salvation ) ( death cult )
( burials )
153) Orthodox Christian (or Christian) should or must be buried in consecrated ground - and that the definition of that is that it is consecrated by all their Babylonian rituals. ( tradition ) ( salvation ) ( death cult ) ( burials )
154) False man made burial rites of no importance - according to the Orthodox rites and service of burial (Nekrosimos). (anything about funerals is an emotive issue). ( tradition ) ( salvation ) ( death cult ) ( burials )
155) The (so called) Church may deny a burial on Orthodox land to those who have committed a sin such as blasphemy, suicide, denial of their faith etc. In other words refusing to bury a person if he became a real Christian (for instance). Pure heresy and manipulation. What is more - if they deny mortal sin or "works of the flesh" and all sin is the same, why forbid burial in this way? ( tradition ) ( salvation ) ( death cult ) ( burials )
156) The ovum of Mary must definitely have been used in Christ's conception - so far as I understand Orthodoxy insists that you must believe that the actual ovum of Mary was used in the conception of Christ ( the prophecy quoting thy "seed" does not necessarily mean "her ovum") and not that his conception was entirely miraculous but in her womb without the ovum used. I am not denying her ovum was used, but I do question forcing young believers to form a definite doctrine on this. To them it is an essential or more central issue as to them the hypostatic union heals corporate human nature. The belief that Mary's ovum must be used is of less controversy as they do not believe in original sin, (Catholics believe the conception of Mary herself was miraculous). ( Mary ) ( salvation )
157) Beards and the clergy - so what are they actually saying? Only the clergy should have beards, or all Orthodox men? And is the old covenant law on beards still here, including not trimming the edges? It might be interesting to find out how many bishops of Rome had beards before the 1054 split. It is part of Messianic Judaism to keep these beard laws when the new testament calls the old law done away (2 Cor 3), and an emphasis on how the Orthodox have never understood the covenants of God. ( gurus ) ( LAW ) ( inverse Babylonization )
158) Ordination gives Authority to teach - Holy Spirit as our personal guide and teacher (Protestant / Evangelical) versus ordination. ( authority ) ( LAW )
159) Mystification of doctrine: - bible says to be clear. ( mystery babylon ) ( LAW ) ( inverse Babylonization )
160) The "laity" - Jesus says "you are all brethren". This is the root of Scofield's interpretation of Nicolaitan heresy which contains Nico - lording / power over - laitan (laos) - the laity, The Orthodox often say this was a sex cult started by the Nicholas of the bible (more forgery of history by them). ( inverse Babylonization )
( early cults - Laodicean ) ( authority )
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TOP 170.
161) The 7 Sins of Rome (Rev 18:1-24):
1) "The fruits that thy soul lusted after" - world wide trade in artefacts, and dainty and goodly things.
2) pretentious religious music, in the case of Orthodoxy (a daughter of Rome) this takes the form of chanting not singing. Chanting heresy is supposed to fool you into thinking it is holy. etc.
3) craftsman - idols, church finery etc
4) millstone - the mass bread
5) candle burning rituals
6) bride and groom - marriage falsely termed a sacrament
7) thy sorceries - the witchcraft of her heresies and practices.
162) It is an oxymoronic religion - (perhaps more than any other sect claiming to be Christian)
163) No work on Sunday?? - Catholics say you should not work on Sunday, except for a few exceptions they make, like perhaps doctors on call, or workers in an electrical power-plant etc. The Orthodox are more cagey on this and I have yet to extract a definitive answer. The (erroneous) doctrine is in effect treating Sunday as a "new sabbath" but less draconian. The Christian sabbath is eternal (Hebrews 4) earned for believers by Christ.
164) The Anathemas - (eg of the synod Constantinople): the heresy of declaring people anathema over calendar issues, but themselves bringing on themselves the anathema of God promised in Galatians 1:6-9 by preaching their false gospel of works and sacerdotalism.
165) Religious Colonialism by land buying.
LAND GRABBING
The church is the second-largest landowner in Greece, after the state, with about 130,000 hectares.
166) Infallible traditions of the church in general - be honest with yourself..... if just one of the criticisms I make on this website about Orthodoxy and traditions is true, then their entire "infallible church traditions" idea drops to pieces. It is an "infallible heresy".
167) Churches being autocephalous and non autocephalous - (of an Eastern Christian Church) appointing its own head, not subject to the authority of an external patriarch or archbishop. The Orthodox Church in America (OCA) for instance is not recognized as an autocephalous church. In Evangelicalism there is ONE church, that is the body of Christ. A bishop is not an overseer anywhere in the new testament of one or several countries. The Apostles were church planters and had special authority from God and Orthodoxy does not claim they are apostles.
next =
Angel heresies: x3.
168) That angels are superior in nature and intelligence to man - wrong as we are the sons of God, they are not.
169) Unprovable Angelic order (tagmata):
170) In the Orthodox worship, every Monday is dedicated to the angels.
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TOP 180.
171) Hank Hanegraaff and the Fifty Fifty Cult:
he preaches a mongrel Faith and is not put in his place. because of the sin of respect of persons
Hank Hanegraaff's apostasy from the Protestant Faith into Eastern Orthodoxy is of significance more because he is highlighting a new wave of heresy in the Orthodox religion, that might be best called "the fifty fifty cult" were the Orthodox do not exercise the discipline that is supposed to characterize their church, and allow people like Hank to preach a shape shifting new potpourri religion that is neither Evangelical, nor Orthodox. So just remember - every time you hear him preaching he is living proof of a lack of discipline in the Orthodoxy Faith (proof they are not in the Spirit in itself), and that they allow their novice proselytes to preach what amounts to a new fifty fifty cult that is neither Protestantism nor Eastern Orthodoxy just contradictory nonsense.
172) Mysticism. quote: "The premise of all mysticism is that experiential knowledge of God takes preference over doctrinal understanding of the character and being of God because of the transcendent nature of God. One of the ways mysticism gained a foothold in Eastern Orthodoxy was by the emphasis of certain Orthodox “Church Fathers” upon the “way of negation” also known as “apophatic”1 theology."
173) The strange tradition of "Crowning" in their marriage ceremony was probably introduced into their religion to let them say "Are we not all crowned when we marry" in order to justify their absurdly proud practice of putting crowns on bishop's heads.
174) Female deacons, nuns, abbesses etc, justified partly by their false believe several females they see as saints were "equal to the apostles". Women were anointed by the Spirit at Pentecost. that does not however mean they are to be deacons.
175) Liturgy and restriction of languages - Liturgies and "services" prior to the 9th century were in Greek only, the Catholics claim Latin (perhaps a division in the Empire halves, or.... someone among them is lying) only later other specific languages were introduced. This is worth researching as if its true two distinct languages were used it almost inevitably was a sign a rift would occur by 1054.
176) Sycophancy to political figures, kings and queens.
This sin has pervaded their faith to saturation level, from the days of the mass murderer Emperor Constantine, to the fawning of modern day Russians toward President Vladimir Putin. It is deadly heresy, as it is not the fulfilment of Romans 13 in that it does not so much recognize figures like Pharaoh and Nebuchadnezzar etc can be used by God just as the Assyrian were in Isaiah 10, but rather exalts these political figures to the level of David, Samson, Gideon or Joshua, which they never are.
177) Evolutionism is taught by many (under pressure from the state) they are cowards in the face of secular persecution. They are not put in their place for this and repudiated and disciplined. Chi;dren are being indoctrinated with illogical pseudoscience.
178) Homosexuality is accepted by many as "biblical" (under pressure from the state ) some of their bishops are cowards in the face of secular persecution, and are not being reprimanded and put in their place.
note:
179)
180) Giving babies and children alcohol.
132) +
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TOP 70.
Contentious Issues:
61) They deny Christ died as a substitute sacrifice .
The Evangelical and Protestant gospel is found in 1 Corinthians 15:1-4 and Luke 24:44-48, and is belief in Christ crucified, buried and resurrected for salvation, repentance always being present to distinguish the belief as genuine. not some "mouthed prayer" or vain acceptance of the gift of salvation in Christ. it at no time includes the concept of "a substitute sacrifice". As the issue is therefore neutral to salvation (that is a person can choose to have no doctrine on it and be in a condition of salvation) is not an Orthodox heresy or error therefore to chose not to accept it, but what is an error and a heresy is their outright statement that salvation is not a gift earned solely by Jesus, and their technique of always presenting that theme of the Protestant gospel as inexorably connected to the theme of a substitute sacrifice (which it is not). ( salvation )
Hebrews tells us that "the blood of bulls and of goats cannot take away sin". Thus all the temple sacrifices of the old testament in the temple, and the yearly sacrifice for sins, could not take sin away in themselves other than by the mercy of Christ. The sacrifice of Christ himself however can take away sins, and REPLACES (or SUBSTITUTES) the clearly symbolic sacrifices of the old covenant that centre in the forgiving power of the blood of Jesus.
62) They deny Jesus was a ransom sacrifice .
Once again the Orthodox say the concept of "a ransom sacrifice" is inextricably linked with the Protestant / Evangelical "Jesus Saves Gospel", when as we have seen "the simplicity of the gospel of Christ" in I Cor 15:1-4, Luke 24:44-48, makes not mention of it, thus a doctrine on it is not necessary for salvation. This is tactic is adopted by Orthodoxy in order to cause confusion over the two diametric beliefs about this, that is
1) The ransom was paid to God.
2) The ransom was paid to Satan (as symbolically represented in the book "The Lion, The Witch and the Wardrobe"?)
And whether it is ever wise to add it to the gospel message at all. ( salvation )
note: The Orthodox falsely add both the "The substitute sacrifice" and "The ransom sacrifice" themes to the Protestant Gospel in order to cloud the central issue, that in Orthodoxy Jesus did not secure salvation for the believer in his death and resurrection, but it was only part of a synergy or "process of salvation". whereas in Protestantism he did secure our actual salvation, presented as "the gift of God" to the believer on belief.
63) They deny the imputation of the righteousness of Christ to the believer, and the concept of "The Lord our righteousness."
Again, this is not specifically mention in the "Jesus Saves Gospel". A new believer or "babe in Christ" does not have to specify a doctrine on this issue, to be in a present state of salvation through belief in (to "trust in" and "rely upon") Christ. Do I believe the only righteousness I have is that given me as a gift through Christ? And that his righteousness "exceeds the righteousness of the scribes and Pharisees"? Yes. But I do not believe it is a specific doctrine to be believed or professed to be in a state of salvation, that is if you died then and there you would be saved by Christ because of his finished work on Calvary and his resurrection.
( salvation )
64) The descent into Hell of Christ, between his burial and resurrection (superfluous add on doctrine).
To keep the so called Catholic Faith and be saved, you must believe their view of the "descent into Hell." It seem to me they are actually adding this into their "process of salvation" but it needs more clarification about how many of them would say that. This difficult and convoluted subject is definitely (stress definitely) not to be added into the simplicity of the "Jesus Saves Gospel" though it occurs between the death and resurrection periods.
In the Protestant Faith there are references to this, but several entirely different interpretations about what "he descended into Hell" means. It includes sometimes the concept that Christ supposedly preached the gospel (before it was even completed) to those who died in the time of Noah, as if it was a "second chance for salvation".
https://en.wikipedia.org/wiki/Harrowing_of_Hell (salvation )
Notably on the topic it is believed by many Protestants Jesus did not preach in Hell to those who died at the time of Noah, but, rather, that Jesus anointed Noah to preach at the time the Ark was being prepared.
65) 40 Day "Churching" of a baby - a mother is forced (via tradition) into bringing her child to church on the 40th Day after birth, to force the baby into attending their bogus religious services. in a warping of now "done away" law such as Luke 2:22-40 . This is connected with the indoctrination process described in Revelation 17. ( indoctrination ) ( salvation )
66) Economy, Economia - discretionary deviation from the letter of the law in order to adhere to the spirit of the law. Only bishops have such discretion,
It is an exceptionally, staggeringly serious doctrinal issue as the concept is used for instance:
1) to justify remarriage against the criteria of Matthew 5:32.
2) It may be used on the occasion of a conversion to Orthodoxy, in order to grant recognition to a baptism previously administered in a so called heterodox or schismatic church.
3) It may also be used to grant recognition to an ordination administered in a Roman Catholic or Anglican church if the convert comes from either of those communions.
A priestly form of this is in fact the basis of many controversial priest's decisions.
( doctrine ) ( sin )
67) Symphonia heresy - what this means in real terms. is that the church sees it as practical to compromise with the state in order to survive. Two modern examples of this are that huge numbers of Orthodox bishops compromise with the state (and police force) on the issues of homosexuality and evolutionism, and the so called hierarchy of Orthodoxy, including the Titular Head, turn a blind eye to this. (note - Catholic theologians hypothesise that this is how Orthodoxy was defiled by adulterous second marriage doctrines and practices)
( doctrine ) ( sin )
68) Many modern Orthodox consider the Pope "a bishop". Sorry but if it was not such a serious issue that would be a joke. The Pope is entirely an heretic.
( people ) ( salvation - suddenly not only Orthodoxy saves )
69) Graded churches -
In real terms the Orthodox Church splits churches into about 10 kind, with various attitudes to where the word "church" should be replaced by cult or sect, when in reality they are entirely a cult in themselves.
1) Grade A quality - Patriarchal Church (eg Constantinople)
2) Grade B quality - Autocephalous Church (Gr. "appointing its own leader") (eg Mount Athos) a church whose head bishop does not report to any higher-ranking bishop.
3) Grade C quality - Autonomous Church (Gr. "self-rule"). (eg Finland) governed by its prelate, who is chosen by a superior jurisdiction, usually by a patriarchate.
It appears to me both types of churches often claim to be self governed, but as autocephalous churches appoint their own head, and autonomous do not, the true higher ranking church would be logically autocephalous, within the perimeters of their own unbiblical extraneous criteria?
4) Grade D quality - Eparchy Churches non self-governing (eg. Philippines)
5) Grade E quality - Unrecognized Churches (eg Orthodox Church in America)
6) Grade F quality - Schismatic churches - (eg. Roman Catholic - to some)
7) Grade G quality - Schismatic isolationist churches -
8) Grade H quality - Heretic churches - (eg Roman Catholic - to others)
9) Grade I quality - Heretic isolationist churches -
10) Grade J quality - Lunatic fringe Orthodox cults . ( church )
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TOP 80.
Some of the sins shared between the Orthodox and the Catholics:
71) Heathen Calendars are part of the Faith (worse than Catholics on this):
( doctrine ) ( sin )
72)
73) A Personal relationship Mary and saints ......with skeletons (dead unresurrected "people") spiritism. ( idolatry ) ( sin ) ( spiritism )
74) They kept the bible from the people for over 1,000 years - even after the Reformation presses started rolling, the Orthodox like the Catholics never gave bibles to the people in order to indoctrinate them instead. ( bible )
75) Idolizing or worshipping of the Nicene Creed : The creed is not fit for purpose, as it does not contain a specific gospel by which we are saved (however a "process of salvation" involving works and priestcraft is not present either - whereas the elements of the Protestant gospel are mentioned). ( idolatry ) ( sin )
76) Icons, statues and other idols . ( idolatry ) ( sin )
77) Shrines ( a separate issue proving their connection to eastern religions - thus Eastern Orthodoxy in their name) . ( idolatry ) ( sin )
78) That heresy is to contradict their fake church and man made traditions, not the bible and new covenant law . ( church ) ( sin ) ( bible ) ( doctrine )
79) Holy Orders - the issue of sacraments. ( sacraments ) ( doctrine )
80) Call no man father . ( people ) ( idolatry ) ( sin
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TOP 90.
Churchianity errors :
81)
82) Calendarization of lifestyle by a plethora of "days".
( church ) ( worship ) ( churchianity ) ( sin )
83) Uniforms, crowns, mitres . one answer I was given by an Orthodox believer is that you can buy these crowns second hand on Ebay, and that they are only moderately expensive, and sometimes amount to only "bling" golden artifacts and crowns, not always real gold, only sometimes. I am not sure how the Orthodoxy faithful would react if they knew "the holy artifacts" are in fact often a chintzy show of tacky cheap imitations. ( churchianity ) ( authority ) ( sin )
84) Ritual / rite ridden . ( idolatry ) ( salvation ) ( churchianity ) ( sin )
( sorcery ) . (separate issue to Traditions - but part of it)
85) Fasting before men : So much fasting they are borderline vegan for about half the year! This really does fit in with the commandment not to say "Touch not! Taste not!" . Fast Wednesday and Friday just about all year, so they can disobey Christs commandment to fast in secret. ( churchianity ) ( hypocrisy )
86) Extraneous baptismal requirements / doctrines : (must believe heresy, and an avalanche of more insignificant doctrines "what doth now prevent me?") eg harrowing of hell and deny filioque . ( doctrine ) ( salvation )
87) Godparent indoctrinators . The parents are assigned the duty of indoctrinating their children, but so called "godparents" (found nowhere in scripture) are people assigned the same sinful task. This perhaps also serves as a way to fish outsiders into Orthodoxy by using babies and children to inveigle them into learning Orthodox doctrine. ( indoctrination ) ( people ) ( salvation )
88) Baby exorcisms - it is jaw dropping that anyone baptized into Orthodoxy goes through a plethora of rites amounting to witchcraft ceremonies, including casting Satan out of babies and children. Adult exorcism - where they will even stand on top of people "crushing satan under their feet" like something out the middle ages.
( abuse ) ( salvation - part of baptism and chrismation ceremony )
89) False new identity . when triple baptized into Orthodoxy the person is given a new name, and is given a personal patron saint, so they can calendarize your life on a personal level. A name day is the day on which an Orthodox Christian celebrates the feast of his patron saint. ( indoctrination ) ( sin )
90) Holy water power - the Orthodox believe so called holy water has powers to spiritually clean people and places, and cast out demons. They even do it to their own churches before a person is baptized to increase the impression of their bogus priestly powers. ( ritualism ) ( churchianity ) ( sin - fakery ) ( sorcery )
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TOP 100.
(being reorganized into salvation errors area - a more important topic)
Prayer heresies x10.
91) Praying for the dead . ( sorcery ) ( spiritism ) ( salvation )
92) The dead can pray for you ! ( spiritism ) ( salvation )
93) Praying to the dead . ( sorcery ) ( spiritism ) ( salvation )
94) Vain repetitions in prayer . the primary example is The Jesus Prayer,
( prayer ) ( meditation )
95) The Cycle of Prayer . ( prayer ) ( churchianity )
96) Mary as Co-Mediator, Co-Redemptrix, hears/answers millions .
( idolatry ) ( salvation )
97) Prayer Books - automated, manmade, pseudo Christian, systematized tomes of wayward religion. ( churchianity ) ( prayer ) ( salvation )
98) Hesychasm - the equivalent of Buddhist meditation. interesting also the Buddhist idea of becoming "at one" has similarities to theosis. ( spiritism ) ( meditation )
( salvation )
99) The prayer rope - the Orthodox answer to the rosary. ( prayer ) ( salvation )
100) Aerial Toll House prayers - to help dead souls be delivered from demonic attack, in the 40 decision period as to whether you go to "Abraham's Bosom" or torment part of "Hades", these prayers are connected to the 8 Day and the 40 Day memorial services. ( spiritism ) ( prayer ) ( salvation )
**) Men praying with head covered? = long hair breaks this (priest and monks have long hair to imitate gurus and bring "eastern" peoples into the faith, but the new covenant law forbids long hair, calling it a "shame"
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TOP 110.
More prayer heresies.
101) All saints day - (spiritism) The Eastern Orthodox Church and associated Eastern Catholic Churches and Byzantine Lutheran Churches celebrate it on the first Sunday after Pentecost. ( sorcery ) ( spiritism ) ( salvation )
( churchianity )
102) The Communion of Saints . ( sorcery ) ( spiritism ) ( salvation )
( churchianity )
103) The Repose of souls of the dead ? (Memorial.) ( sorcery ) ( spiritism )
( salvation ) ( churchianity )
104) Priests, Bishops and monks having long hair - this is also technically a prayer error (head covering issues), but is an example of a sin that is not "a work of the flesh" that is to which damnation is promised. Priest and monks have long hair to imitate gurus and bring "eastern" peoples into the faith, but the new covenant law forbids long hair on men, calling it a "shame". Having long hair is not a work of the flesh, but the church strategy to imitate gurus to spiritually seduce Eastern converts into their religion is. Their hair is tied back to stop them looking like the vain creatures they really are.
105) They are wizards/witches performing witchcraft. ( sorcery ) ( spiritism )
Top 3 witches in the world according to Orthodoxy? :
( sorcery ) ( spiritism ) ( salvation ) ( churchianity )
1) Number 1 Witch (top witch / wizard:) - Dimitrios Arhondonis
fake name - Bartholomew 1
title: Titular Head of Eastern Orthodoxy, Ecumenical Patriarch of Constantinople and Archbishop of Constantinople . primus inter pares (first among equals) called Head of the Eastern Orthodox Church (or Head of the Church - as they claim to be the only church).
2) Number 2 Witch - Vladimir Mikhailovich Gundyayev
fake name - Kirill
title: Patriarch of Moscow and all Russia, the Bishop of Moscow, primate of the Russian Orthodox Church.
3) Number 3 Witch - Jorge Mario Bergoglio
fake name: Pope Francis
title:- His Holiness, Francis, Bishop of Rome, Vicar of Jesus Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, Primate of Italy, Archbishop and Metropolitan of the Roman Province, Sovereign of the Vatican City State, Servant of the servants of God. called "Head of the Church" by Catholics.(pretender to being Head of the Church, according to Orthodoxy)
note: huge numbers of the Orthodox now see the Pope as a bishop, so he is one of the top witches / wizards because of the sheer numbers he lords it over and deceives.
106) Deliberately Clouding "The Weightier matters of the Law" - there is such a thing as "the law of the new covenant' (Gal 6:2) in opposition to the old (done away) Law of Moses. The new law has its centerpiece the "Two Commandments" and the old law had for its centerpiece the 10 Commandments. To hide their heresy the Pharisees of the Eastern Orthodox Church deliberately cloud the issue of what the weightier matters of the Law are, more minor issues like the position of the hand in the bogus sign of the cross, and The Filioque are relatively minor in comparison to adulterous remarriage, war (murder) and adding works to actual salvation as a root not a fruit. One should still teach "the least of these commandments" (Matthew 5:19) but they are not on the same level as "the fruit of the Spirit" (positive) or "the works of the flesh" (negative).
note: this heresy is inextricably linked to the heresy of denying the existence of "the works of the flesh" from more minor issues like eating black pudding, men with long hair, etc, but is distinctly a diverse heresy of subterfuge in itself.
( doctrine ) ( conceptual )
107) Spiritual Whoredom - calling the mass bread "God" and bowing to it is idolatry, idolatry with icons, shrines. Theosis etc. ( idolatry ) ( sacerdotalism)
108) Two gospels save. - Evangelicals do not say two gospels save, but the Orthodox do not have the courage to stick properly to their emphatic statement "salvation is found only in Orthodoxy" they then tell everyone they don't want to judge as to whether other people are saved or not. It is yet another oxymoron of theirs. The bible says there is only ONE salvation gospel, and anyone teaching another is anathema, under God's curse! The Orthodox synergy of salvation or process of salvation isn't it.
109) Council of Ephesus 430 Canon 6 decreed deposition from clerical office or excommunication for those who did not accept the Council's decrees.
110) Massive numbers of Traditions - ( forgery )
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TOP 120.
various (authority issues).
111) Orthodoxy is the most oxymoronic faith in the world - I intend to complete a long list of dozens of their oxymoronic doctrines, including that they are pacifist killers, and believe in salvation by grace and works etc. ( doctrine )
112) Heresy of swearing oaths . ( doctrine ) ( sin )
113) Ruled over by Pharisees . ( people )
114) The Forgery of History - forgery includes liturgies, traditional stories of peoples lives, historians making things up, : ( forgery )
115) Incense thuribles - (giddy) ( churchianity ) ( sorcery ) ( sorcery item )
116) Fake miracles - holy fire is just one, myrrh dripping icons etc. Only a gullible person who passes of credulity for faith would believe in them.
( forgery / fakery / sorcery ) ( sin ) ( fraud )
117) Bogus hierarchy / pyramid system : - ( churchianity ) ( people )
118) Orthodox false prophets (as well as teachers) - ( people ) ( bible )
( Pentecostalism )
119) Ecumenicalism - (division over this) The moment millions of the Orthodox turned to being Ecumenical, the moment they accepted another "process of salvation saves". in other words they have two gospels, and if all the Popes were not "anathema" before that as they declared, their profession their church is infallible failed. ( salvation )
( people ) ( church )
120) Their version of the Talmud = the giant tomes of irrelevant dumb writings by a plethora of pillarists, hermits, bogus saints and the like, whose unimportant writings they exalt to being on a par with holy writ, including such as prayer books. ( bible ) ( forgery / fakery)
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Orthodox Church America .com
Refuting the heresies of the Eastern Orthodox Church.
CHURCH FATHERS Until John of Damascus :
Adrian the monk of Antioch wrote a manual on the Antiochene method of Scriptural exegesis[1]
Alexander of Lycopolis4th century
Ambrose of Milan397one of the Four Great Doctors of the Western Church; strongly opposed Arianism
Amphilochius of Iconium[1][2]403 or earlier
Ananias of Shirak[2][3]7th centurywrote a work on Christmas and one on Easter
Anastasius Sinaita[1][2]7th century
Andrew of Caesarea[1]6th centurycommented on the Apocalypse
Andrew of Crete[2]8th centuryauthor of the 250-strophe Great Canon
Aphraates367Mesopotamian bishop who authored 23 homilies[1]
Apollinaris of Hirapolis2nd century
Apringius of Beja6th centurycommented on the Apocalypse[4]
Archelaus supposedly a bishop of Carchar who wrote against Manichaeism
Aristides the Athenian[1][2]134
Aristo of Pella[1]2nd century
Arnobius[1]330author of Against the Heathen
Asterius of Amasea[2]405wrote sermons on morality including topics like divorce and covetousness, and the parables of Jesus Christ
Athanasius373one of the Four Great Doctors of the Eastern Church
Athenagoras of Athens[1]190wrote in defense of the resurrection of the dead[2]
Augustine of Hippo430one of the Four Great Doctors of the Western Church (Doctor Gratiae)
Aurelius Prudentius[1][2]early 5th centurycommented on the Psalms[5]
Ausonius395
Avitus of Vienne[1]523author of the five-book poem De spiritualis historiae gestis; converted King
Sigismund; combated Arianism
Basil the Great of Caesarea379one of the Four Great Doctors of the Eastern Church and one of the Three Holy Hierarchs; father of monachism
Bede[1]735Doctor of the Church and author of Ecclesiastical History of the English People
Benedict of Nursia[1][2]547best known for the Rule of St Benedict
Boethius[2]520sauthor of Consolation of Philosophy
Braulio of Zaragoza651commented on the Psalms[5]
Caesarius of Arles[1]542commented on the Apocalypse
Caius3rd century
Chromatius[2]407wrote sermons on the Gospel of Matthew
99 AD - Clement of Rome
1 Epistle of Clement -
2 Epistle of Clement -
1 Epistle on Virginity - how can they be 99AD if they contain the chapter/verse numerals only added
quote "The chapter divisions commonly used today were developed by Stephen Langton, an Archbishop of Canterbury. Langton put the modern chapter divisions into place in around A.D. 1227. The Wycliffe English Bible of 1382 was the first Bible to use this chapter pattern. "
2 Epistle on Virginity - Two "Epistles on Virginity" were traditionally attributed to Clement, but now there exists almost universal consensus that Clement was not the author of those two epistles.[25] so in that case that proves "church tradition" fallible.
The False Decretals - A 9th-century collection of church legislation known as the False Decretals, which was once attributed to Saint Isidore of Seville, is largely composed of forgeries. All of what it presents as letters of pre-Nicene popes, beginning with Clement, are forgeries, as are some of the documents that it attributes to councils;[26] and more than forty falsifications are found in the decretals that it gives as those of post-Nicene popes from Pope Sylvester I (314–335) to Pope Gregory II (715–731). The False Decretals were part of a series of falsifications of past legislation by a party in the Carolingian Empire whose principal aim was to free the church and the bishops from interference by the state and the metropolitan archbishops respectively.[27][28][29]
Main article: Pseudo-Isidore
quote "Clement is included among other early Christian popes as authors of the Pseudo-Isidoran (or False) Decretals, a 9th-century forgery. These decrees and letters portray even the early popes as claiming absolute and universal authority.[30] Clement is the earliest pope to whom a text is attributed." In other words.... they are forgeries designed to falsify that early Popes claimed the false authority as present ones, AND their false church structure of so called authority...
quote
""These early documents were designed to show that by the oldest traditions and practice of the Church no bishop might be deposed, no Church councils might be convened, and no major issue might be decided, without the consent of the pope. Even the early pontiffs, by these evidences, had claimed absolute and universal authority as vicars of Christ on Earth." Durant, Will. The Age of Faith. New York: Simon and Schuster. 1972. p. 525"
Coelius Sedulius[1]5th century
Commodianus3rd century
Cyril of Alexandria444Doctor of the Church (Doctor Incarnationis) combated the Nestorianheresy
Cyril of Jerusalem386Doctor of the Church who wrote thorough instructions to catechumens and baptized Christians[1]
Didymus the Blind[1]398teacher of Jerome and Rufinus; follower of Origen; opponent of Arianism and the Macedonian heresy; works condemned at the Fifth Ecumenical Council and the Sixth Ecumenical Council
Dionysius of Corinth[1]2nd century
Dionysius the Areopagite1st centuryWritings attributed to him are thought to have been faked by Pseudo-Dionysius the Areopagite.
Ephrem the Syrian373Doctor of the Church
Epiphanius of Salamis403friend of Jerome who strongly opposed Origenism and wrote a history of heresies
Eusebius of Emesa360commented on Genesis[6]
Fulgentius of Ruspe6th century
Gaius Marius Victorinus4th centurycombated Arianism[1]
Gregory of Nazianzus389one of the Four Great Doctors of the Eastern Church; one of three Orthodoxsaints honored with the title "The Theologian;" one of the Three Holy Hierarchs
Hegesippus of Palestine[1]180a Jewish convert who combated Gnosticism and Marcionism
Hesychius of Jerusalem5th century
Hilary of Poitiers367Doctor of the Church
Irenaeusend of 2nd or beginning of 3rd century
Isaac of Nineveh700ascetic author of many spiritual homilies who commented on the Psalms[5] and contributed significantly to Syrian piety; was not Christologically Nestorian[7]
Isidore of Pelusium449author of 2000 letters dealing primarily with allegorical exegesis[1]
Isidore of Seville[1][2]636Doctor of the Church
Jacob of Serugh[3][5][8]521a.k.a. Mar Jacob
Jerome420one of the Four Great Doctors of the Western Church
John Chrysostom407one of the Four Great Doctors of the Eastern Church and one of the Three
Holy Hierarchs
John of Damascus749Doctor of the Church and author of An Exact Exposition of the Orthodox Faith and ascetic and exegetical writings and hymns; Peter Lombardbased his Four Books of Sentences on the works of John of Damascus and Thomas Aquinas based his Summa
Theologica on Peter Lombard's Sentences
Julianus Pomerius[1]5th centuryauthor of De Vita Contemplativaconcerning Christian sanctity
Julius Firmicus Maternus4th century
Lactantius320
Lucifer[1]370combated Arianism and defended Athanasius at the Council of Milan in 354
Malchion3rd century?played key role in the deposition of Paul of Samosata
Marcus Minucius Felix[1][8]250author of Octavianus
Marius Mercator451made a compilation on Nestorianismand another on Pelagianism[1]
Martin of Bruga4th centurycommented on the Psalms[5]
Mathetes2nd century?author of an Epistle to Diognetus
Maximus the Confessor[1][8]662
Melito of Sardis180author of an important sermon called On Pascha about the Resurrection of Jesus Christ
Methodius of Olympus[1][8]311combated Origenism
Moses of Chorene490author of A History of Armenia
Nectarius of Constantinople[8]398
Nicetas of Remesiana414the patron saint of Romania commented on the Psalms[5]
Nonnus5th century
Novatian[1]258commented on the Psalms[5]
Oecumenius6th centuryauthor of the first extant Greekcommentary on the Apocalypse[4]
Optatus4th centurycombated Donatism[1]
Origen of Alexandria254posthumously anathematized at Fifth Ecumenical Council (533)
Pachomius[1][8]348Father of Christian cenobitic monasticism
Pacian of Barcelona[8]391combated Novatianism
Palladius of Helenopolis[1][8]5th century
Pantamus214first to make the Catechetical school of Alexandria famous[1]
Papias[8]155disciple of John the Evangelist and Ariston[1]
Peter Chrysologus450Doctor of the Church
Philip the priest commented on the Book of Job
Philoxenus of Hierapolis[3]6th centuryauthor of 13 ascetic discourses who
combated Nestorianism, Manichaeism, and Marcionism
Poemen450commented on the Psalms[5]
Polycarp155
Pope Dionysius of Rome[1]268combated Sabellianism
Pope Dionysius the Great of Alexandria265
Pope Gregory I the Great604one of the Four Great Doctors of the Western Church and author of Dialogues
Pope Leo I the Great461Doctor of the Church
Pope Zephyrinus217commented on the Psalms
Pseudo-Dionysius the Areopagite6th centuryauthor of The Divine Names, The Mystical Theology, The Celestial Hierarchy, The Ecclesiastical Hierarchy, and the non-extant Theological Outlines; quoted extensively in the Summa Theologicaof Thomas Aquinas
Quadratus of Athens[1]129wrote a non-extant apology to Emperor Hadrian
Rabbula[3][9]435ascetic and energetic bishop of Edessa and ally of Cyril of Alexandria who opposed the heretical teachings of Nestorius
Sahdona649commented on the Psalms[5]
Salvian[1][9]490sGallic author of On the government of God
Severian of Gabala408commented on Genesis[6] and the First and Second Epistle to the Corinthians
Sextus Julius Africanus[1][8]240
Socrates of Constantinople5th century
Sozomen450
Sulpicius Severus[9]425disciple and biographer of Martin of Tours and author of an Ecclesiastical History[1]
Tatian185
Tertullian222died a Montanist
Theodore of Mopsuestia[1]428commented on Acts of the Apostlesand the First and Second
Epistle to the Corinthians
Theodoret of Cyrus457continuator of Eusebius of Caesarea[1]
Theodotus of Ancyra4th century
Theophilus of Antioch[1]180sfirst writer known to have used the term Trinity to describe the Father, the Son, and the Holy Spirit
Theotimos407
Tichonius390commented on the Apocalypse; his seven principles of interpretation from his Book of Rules inspired Augustine of Hippo [4]
Tyrannius Rufinus410friend of Jerome and continuator of Eusebius of Caesarea[1] who commented on the Psalms[5]
Valerian of Cimiez460commented on the Psalms[5]
Venantius Fortunatus7th centurywrote a poem on Easter
Victor of Antioch commented on the Gospel of Mark[1]
Victorinus of Pettau303author of On the Creation of the Worldand a Commentary on the Apocalypse of the Blessed John
EASTERN ORTHODOX THEOLOGISTS
This (complex) page is under construction......
Early Church Fathers .
What you will eventually see from Orthodoxy is the devil's tactic (used in the Talmud) of confusing you with so many writings by so many people to study that you are distracted from the Word of God, that is declared infallible. The vile notion of Orthodoxy and Catholicism is that the "Laity" need to check out so many writers. theologists, and lives of saints to verify they are on the right path eternal life become for intellectuals only, but the Protestant and Evangelical (that is real Christians) view is that the gospel that saves is simple and is therefore for all, and needs no complex explanation, or to wait in line in a catechumen queue to be verified for eternal life by a cigarette smoking whisky drinking fake priest, directing you to read 500 history books.
as claimed by the Orthodox as Orthodox or "Apostolic Catholic" who were often no such thing. What the Orthodox fail to grasp is there were plenty of named heretic cults in the new testament itself, including the Judaisers, the Antinomianists, and the Nicolaitans (them) and that some early teachers were in fact the seed sowers of the "Higher than the laity" heresy of Nicolaitan Sacerdotalism.
(under construction)
1st Century :
all churches include the following:
11 of the 12 Disciple :
This is where the deception begins!!! The "laity" is tricked into accepting all sorts of legends, tales and traditional stories and "add-ons" about the 12 Disciples, paving the way to later invent the almost 100% fiction life stories of the early fake bishops in the line of "apostolic succession" in the 2nd and 3rd Centuries, thus "proving" a line of decent. The forgery of junk history actually involves also falsifying Luke making the first icon, and other disciples writing and using liturgies.
John
Peter
James
Andrew
Bartholomew or Nathanael
James, the Younger (or Lesser)
(Judas) x
Jude or Thaddeus or Lebbeus (a man of 3 names)
Matthew or Levi
Philip
Simon the Zealot
Thomas
New Testament authors :
Matthew
Mark
Luke
John
James
Paul
Jude
Peter
(Book of Hebrews - no agreement or certainty on author)
Apostles mentioned in scripture .
if we discount Judas
The 12 Apostles = Jesus (Hebrews 3:1) and the 11 Apostles.
plus
1) Paul - Acts 14:14
2) James, the half brother of Jesus - Galatians 1:19
3) Barnabas - Acts 14:14
4) Apollos - Corinthians 4:6-9
5) Timothy - I Thessalonians 1:1 and 2:6
6) Silvanus - I Thessalonians 1:1 and 2:6
7) Epaphroditus? Philippians 2:25.
8) Anonymous apostle 1? - 2 Corinthians 8:23.
9) Anonymous Apostle 2? - 2 Corinthians 8:23.
10) Andronicus? - Romans 16:7
11) Junia? - Romans 16:7. Of great controversy and debate as this gives a female Apostle, the highest position of authority on the list of ministries (Eph 4:11) when normally in both the Protestant, Catholic and all forms of Orthodoxy women are not Pastor type figures, though the Orthodox do have kinds of female ministries, as do some Protestant churches.
If we discount Epaphroditus, two anonymous, Andronicus and Junia. then that is 12 + 6 = 18 proven new testament Apostles, "The 17 Apostles" being the others beside Jesus .
Easter Orthodox add their fictitious "70 Apostles" .
(the scripture "other 70" Luke 10:1 are not at the high status of apostles, or doubtless they would be given by name, but simply appointed helpers in Evangelism.)
The reason for the "70 Apostles" deception is that Eastern Orthodoxy is based on an heretical concept of not leaving the old law quote "done away" but in a form of semi-Judaising heresy to cherry pick old testament law, practices and traditions and add them to new testament law, creating their own potpourri or syncretic new religion, that is actually witchcraft (as is explain in Galatians "Who has bewitched you?" and Revelation "For by thy sorceries were all nations deceived"). In order to do this an imitation of the heretical religion of modern Judaism was necessary, where the 70 elders are supposed to have the same power to give law as Moses did, and so to reinforce their deception they create a fictitious list of other Apostles to have the number 70 available to compare with the 70 Elders of the Sanhedrin of the old testament.
2nd Century :
include the collection known as the Apostolic Fathers (mostly 2nd century)
Justin Martyr (c. 100/114–c. 162/168)
Clement of Alexandria (died c. 215)
Irenaeus of Lyons (c. 130–202)
'Gnostic' authors . (obviously rejected by Orthodoxy)
Marcion (c. 85-c. 160),
Valentinius (c. 100–c. 153)
Basilides (c. 117–138)
Some of the texts commonly referred to as the New Testament apocrypha.
Influential texts and writers between c. 200 and 325 (the First Council of Nicaea) include:
Tertullian (c. 155–230)
Hippolytus (died 235)
Origen (c. 182–c. 251)
Cyprian (died c. 258)
Arius (256–336)
Other Gnostic texts and texts from the New Testament apocrypha.
First Council of Nicaea .
Nicene Creed .
Main article: Nicene Creed
Each phrase in the Nicene Creed, which was hammered out at the Council of Nicaea, addresses some aspect that had been under passionate discussion and closes the books on the argument, with the weight of the agreement of the over 300 bishops in attendance. [Constantine had invited all 1800 bishops of the Christian church (about 1000 in the east and 800 in the west). The number of participating bishops cannot be accurately stated; Socrates Scholasticus and Epiphanius of Salamis counted 318; Eusebius of Caesarea, only 250.] In spite of the agreement reached at the council of 325 the Arians who had been defeated dominated most of the church for the greater part of the 4th century, often with the aid of Roman emperors who favored them.
Nicene and Post-Nicene Fathers .
Influential texts and writers between AD 325 and c. 500 include:
Athanasius (298–373)
The Cappadocian Fathers (late 4th century)
Ambrose (c. 340–397)
Jerome (c. 347–420)
Chrysostom (347–407)
Augustine of Hippo (354–430)
Cyril of Alexandria (376–444)
Ecumenical Councils .
Nicaea in 325 ,
Constantinople in 381 ,
Ephesus in 431 .
Chalcedon in 451 .
Papacy and primacy .
The forgery of the Pseudo-Isidorian Decretals had a massive effect on history, fooling millions (even after being discredited) into thinking the Early Church accepted Peter as the Rock of the church, when in Greek Peter calls Jesus the Christ, and Jesus replies "You are a stone, and on this Rock (the Christ) I will build my church.
Early heresies .
The Judaizers
Nicolaitans (the Orthodox and Roman Catholics)
Balaam
(expand)
Medieval Christian theology .
Byzantine theology .
While the Western Roman Empire declined and fell, the Eastern Roman Empire, centred on Constantinople, remained standing until 1453, and was the home of a wide range of theological activity that was seen as standing in strong continuity with the theology of the Patristic period; indeed the division between Patristic and Byzantine theology would not be recognised by many Orthodox theologians and historians.
Gregory Palamas
Mystical theology .
Pseudo-Dionysius the Areopagite (working c. 500)
Symeon the New Theologian (949–1022)
Gregory Palamas (1296–1359)
Council of Chalcedon .
Christological controversy after Chalcedon .
Severus of Antioch (c. 465–518)
Leontius of Jerusalem (working 538–544)
Maximus the Confessor (c. 580–682)
John of Damascus
Iconoclasts and iconophiles .
Patriarch Germanus I of Constantinople (patriarch 715–730)
John of Damascus (676–749)
Theodore the Studite (c. 758–c. 826)
Heresies .
Adoptionism
Antinomianism
Apollinarism
Arianism
Arminianism
Audianism
Bogomils
Bosnian Church
Catharism
Docetism
Donatism
Ebionites
Euchites
Free Spirit
Gnosticism
Henry the Monk
Iconoclasm
Jansenism
Luciferianism
Lollardy
Mandaeism
Manichaeism
Marcionism
Monarchianism
Monophysitism
Monothelitism
Montanism
Muhammadism (Islam)
Neo-ultramontanism
Nestorianism
Ophites
Patripassianism
Paulicianism
Pelagianism
Peter of Bruis
Phyletism
Priscillianism
Psilanthropism
Sabellianism
Semi-pelagianism in Roman Catholicism (Orthodox is semi-Pelagian)
Socinianism
Ultramontanism in Orthodoxy
Waldensians
Western theology .
Before the Carolingian Empire .
Caesarius of Arles (c. 468–542)
Boethius (480–524)
Cassiodorus (c. 480–c. 585)
Pope Gregory I (c. 540–604)
Isidore of Seville (c. 560–636)
Bede (672–736)
Theology in the time of Charlemagne .
Alcuin (c. 735–804)
The Spanish Adoptionists Felix of Urgel and Elipandus of Toledo (late 8th century)
Rabanus Maurus (c. 780–856)
Radbertus (c. 790–865)
Ratramnus (died c. 868)
Hincmar (806–882)
Gottschalk (c. 808–c. 867)
Johannes Scotus Eriugena (c. 815–877)
Before Scholasticism .
Heiric of Auxerre (c. 835–887)
Remigius of Auxerre (c. 841–908)
Gerbert of Aurillac (c. 950–1003)
Fulbert of Chartres (died 1028)
SCHISM OF 1054 .
Berengar of Tours (c. 999–1088)
Lanfranc (died 1089)
Scholasticism .
Scholasticism comes from the Latin word scholasticus, which means "that [which] belongs to the school", and was a method of learning taught by the academics (or schoolmen) of medieval universities c. 1100–1500. Scholasticism originally began to reconcile the philosophy of the ancient classical philosophers with medieval Christian theology. It is not a philosophy or theology in itself, but a tool and method for learning which puts emphasis on dialectical reasoning. The primary purpose of scholasticism was to find the answer to a question or resolve a contradiction. It is best known in its application in medieval theology, but was eventually applied to classical philosophy and many other fields of study.
Early scholasticism and its contemporaries .
Anselm of Canterbury (1033/1034–1109)
Anselm of Laon (died 1117)
Hugh of St Victor (1078–1151)
Peter Abelard (1079–1142)
Bernard of Clairvaux (1090–1153)
Hildegard of Bingen (1098–1179)
Peter Lombard (c. 1100–1160)
Joachim of Fiore (c. 1135–1202)
High Scholasticism and its contemporaries .
Saint Dominic (1170–1221)
Robert Grosseteste (c. 1175–1253)
Francis of Assisi (1182–1226)
Alexander of Hales (died 1245)
Mechthild of Magdeburg (1210–1285)
Roger Bacon (1214–1294)
Bonaventure (1221–1274)
Thomas Aquinas (1225–1274)
Angela of Foligno (1248–1309)
of interest to Protestants
Late Scholasticism and its contemporaries .
Scholastic theology continued to develop as the 13th century gave way to the fourteenth, becoming ever more complex and subtle in its distinctions and arguments. The 14th century saw in particular the rise to dominance of the nominalist or voluntarist theologies of men like William of Ockham. The 14th century was also a time in which movements of widely varying character worked for the reform of the institutional church, such as conciliarism, Lollardy and the Hussites. Spiritual movements such as the Devotio Moderna also flourished. Catherine of Siena .
Notable authors include:
-
Meister Eckhart (1260–1328)
-
Duns Scotus (1266–1308)
-
Marsilius of Padua (1270–1342)
-
William of Ockham (c. 1285–1349)
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John Wycliffe (c. 1320–1384)
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Julian of Norwich (1342–1413)
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Geert Groote (1340–1384)
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Catherine of Siena (1347–1380)
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Jean Gerson (1363–1429)
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Jan Hus (c. 1369–1415)
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Thomas à Kempis (1380–1471)
sources 1) wiki - History of Christian Theology .
https://en.wikipedia.org/wiki/History_of_Christian_theology#Medieval_Christian_theology